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Handcrafted from vegan, cruelty-free ingredients, our luxurious soap produces a rich, creamy lather that pampers the skin while it cleans. Our soap is made with a nourishing blend of oils and botanical extracts that leaves your skin exceptionally soft and supple…. More >>
Those great looking leather bags from Dorado and Santa Fe are made in Columbia. You may have thought the country was known for coffee, but they actually manufacturer beautiful quality and styled leather briefcases, shave kits, men’s handbags, duffels, and garment bags. The bags are all made of South American Vacquetta leather, which looks better and better with use. This leather is known for its durability and the rich patina it develops with continued use. Both of these brands make bags entirely of leather. The shoulder straps, backpack straps and bottom and sides are made entirely of this fine leather. They do not use manmade materials or fabric except in the lining. They offer a natural tan color, a rich chocolate brown and the traditional black. Their bags are known for their casual styling and many organizational pockets. Each bag has it’s own distinctive features. From the fanny bag to the duffel on wheels, there’s a style and shape for you. These bags also make perfect corporate gifts. The leathers can be embossed or debossed with a company name or logo. Individual initials can also be monogrammed on this handsome leather.
The distinctive locomotive logo sets the Santa Fe line apart from the Dorado merchandise. It also mixes two finishes of leather on each bag. The natural finished leather and the polished leather in the same monochromatic color lend each case a distinctive look and style. The most popular case is the rugged flap over brief with two-buckle closure. These buckles are for “show” and there’s a handy push release button underneath to open and close the bag. The ergonomic shoulder strap has extra padding and affords comfort no matter how much you’re carrying. The case has three large compartments and a four-pocket step down file. Inside there are leather tipped compartments that will handle all your sundries. There’s room for your cell phone, pens, business cards, PDA and even glasses. The center compartment has padded sides and bottom and will easily handle up to a 17″ laptop computer. The outside zipper pocket has a slide over feature for airline travel. It will easily fit over the pull-up handle of your lightweight luggage for ease when traveling. When not on the go, the zipper discretely zippers closed. They also make the same wonderful features in a zippered top model.
The famous Gladstone bag is also available from Santa Fe. This is the framed top duffel in a perfect size to carry onto an airplane. The wide opening on this bag makes it easy to pack and remove clothing. It also has the ergonomic padded shoulder strap for ease in carrying. Outside zippered pockets give you a place to keep your passport and airport-boarding pass. The companion piece to the Gladstone is the full-featured leather garment bag. This bag holds your suits; sport jackets and slacks comfortably and without wrinkling. There are also extra pockets on the outside of the garment bag for accessories, shoes, socks and underwear. Whether you travel with discount luggage or the finest bags available, the Santa Fe line says, “You’ve arrived in style.”
The Dorado and Santa Fe leathers will give you years of enjoyment. They also offer fanny bags, shave kits, men’s handbags and backpacks in this durable leather. Many of these items will count among your most enjoyable travel accessories. The functional pockets and fine craftsmanship characterize each bag in the line. The Dorado and Santa Fe leathers compliment each other and can be carried together. The carry duffels are available from 18″ to 24″. There is a perfect size to take to the gym or go on a weekend trip. Keep the shave kit packed and available so you’re ready to go at a moment’s notice. There’s extraordinary value in each and every piece of Dorado or Santa Fe from Columbia.
Maxine Greco has been in the luggage and travel business for over 39 years. She is currently working at Village Luggage and Gifts.
A huge variety of free and commercial crochet patterns are available, covering a wide variety of uses. Changes in fashion mean that during different eras, different types of crocheted products are popular. Crocheted yokes were commonly made and sewn to the tops of dresses and nightgowns at the start of the twentieth century.
Today, those designs are more likely to be used for clothing for very young children. Simple shawls, ponchos and scarves are popular with many beginners, and sweaters, cardigans, coats and tops amongst those who prefer more of a challenge.
But the uses for crochet are almost endless. You can make hats; bags; edging patterns for pillows, tablecloths; curtains; mittens; baby clothes; dolls; blankets; hot water bottle covers. Items that can be knitted can also be crocheted.
Gauge Crochet resource
Since the beginning of Zutano clothing, the mascot of this soft and comfortable apparel for children has been Hip Hoppy. He is made to be snuggly soft and is known around the world in homes where babies wear the Zutano line. Hip Hoppy became a famous name early on and has brought with it a much larger group of stuffed animals offered by the company in relation to their clothing. You can find such characters as Chocolate Hip Hoppy, Cheeky Monkey, and Good Dog. All of these wonderful plush characters are perfect additions to go with the amazingly soft and comfortable clothing produced by Zutano.
Hip Hoppy – Bunny For Everyone
Hip Hoppy, was the first plush toy created by Zutano. This cuddly bunny is made to be snuggled and cuddled because of how soft it is. The bunny has its own miniature line of Zutano clothing that the child can change whenever they choose. Hip Hoppy comes in a girl and boy version to be personal to your child. The original Hip Hoppy created by Zutano is in a soft cream color but you can also find a chocolate version of the same design. The Hip Hoppy is almost 13 inches tall and is made from a wonderful cotton blend that needs to be hugged each and every day.
Baby Hip Hoppy – Newborn Friend
Baby Hip Hoppy is just like the regular version except it is much smaller and has a cute cover for its diaper. His belly rattles when you shake him and is perfect for your little precious bundle. This little one is perfect for cuddling even though he is so small. Zutano Baby Hip Hoppy is perfect for giving to a newborn or for a baby shower. He is only five inches high when measured up to his ears. He is also made from the cozy cotton blend as the regular toy.
Cheeky Monkey – Sinister Character
Cheeky Monkey is one of the new designs offered by Zutano in the plush line of toys. He is the replacement for the famous Minzi Mouse that was once the mascot for the Velure clothing line. This plush toy does not come with a line of clothing for him. He is a solid color with accents on his ears, belly, face, and feet. HE has long arms and legs. You can find Cheeky Monkey in all of the six Velure clothing colors offered by Zutano. He is fifteen inches long.
Good Dog – Loyal Companion
Good dog is one of these loveable creatures you just have to hold. He is representative of earthly warmth and security. He is found in rich chocolate tones with cream coloring around the muzzle, belly, and eye patch he wears. He is very energetic and sporty in his style which is evident in his bodysuit. He comes in six different colors and will be the best friend of any child you give him to. He measures ten inches tall and is also made from a warm cotton blend.
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Product Description
Stylish, flap-over design with dual slip lock claps Dual front pockets hold small accessories Main compartment features storage space for important documents, secure zipper pockets and padded laptop sleeve with small accessory pockets Side pockets for small miscellaneous items Interior organizer for pens, business cards and small devices within main compartment Built-in padded laptop sleeve fits and protects most laptops up to 15.4” screen size Adjustable, non-s… More >>
The piano as we all know is a big and bulky musical instrument played through a keyboard; however what most of us may not know is how it produces sound; by striking steel strings with small hammers made out of felt and after a rebound of these hammers the strings continue to vibrate at peak amplitude and frequency (or their resonant frequency). The vibrations from the steel strings are then amplified by the soundboard through a bridge (a device which supports the steel strings) producing sound.
The piano is and has been increasingly used in various countries including Australia and other western countries as part of a solo performance, chamber music, accompanying other musical instruments or as a part of an ensemble. I am sure most if not all of us admire a sight of a pianist or even better a signing pianist sitting on a chair doing their magic on the piano. Piano is not only used as a musical instrument but many musicians over the past have talked about its versatility in composing and rehearsal of songs. However, due to its bulkiness and expenses, other musical instruments are usually used instead of the piano.
Therefore it is very important to seriously ponder what you are looking for when buying a piano, to ensure that you are buying one that suits you, your skills and even better your budget. As I have already mentioned a piano can cost from about $2000 to as much as $80 000 for those grand performance pianos, therefore buying a piano is a major investment on your part. But what do you look for when you want to purchase a piano, even more so if you can’t play yourself and hoping that your kids, whom you are sending for those expensive piano lessons, will one day be able to play at least as half as good as Oscar Peterson.
Firstly, make a criteria of what you are looking for, in terms of size, colour, and most importantly how much you willing to spend. Shop around, I know many of us can be wary of piano salespeople and you may feel that they are steering you in a certain direction, but piano sales company that have been in the market for a long time such as Hutchings Pianos in Sydney are quite reputable. If you are not sure it may be useful to hire someone who knows about pianos to accompany you when you are going to make the purchase especially in checking out the technical aspects of the piano and whether these fit with your other requirements.
The other important question is whether you buy used or new piano. This is eventually up to you, after weighing the pros and cons of each. New pianos are an attractive choice because not only are you getting a brand new piano, but you are getting one without any wear associated with use thus it will last for over half a century, that of course depends on how you take care of the piano after buying it.
Brands like Yamaha and Schimmel are familiar to most people as these companies have been producing pianos over a century in various pats of the world such as Japan, Germany and the US, furthermore these companies have deservingly earned this reputation by producing high quality pianos . However, cheaper brands like Beale and Alex Steinbach have risen in the past few years and if you shop around carefully you may get a good deal.
After settling on certain piano, very carefully investigate the seller’s warranty and if this warranty covers you in your location. Also think in the long term, how hard or easy is it going to be for you to trade in the piano if you want to buy a better one. And also check what is covered in the warranty, especially the conditions of return. Also look at the aesthetic quality of the piano and how it is going to fit in with your house, for example certain pianos will work well in rooms without carpets and vice versa, check with the seller and the technicians.
Used pianos also offer an attractive alternative option as they are relatively cheaper and with careful consideration one can buy not only affordable but also a good quality piano. Besides, if you buy a grand piano, for example one made prior to World War II you can always claim and rightly fully so to your friends and family, that your piano is an authentic antique. And we all know how everyone loves antique products. To find good quality used pianos, again check with reputable Piano dealers, negotiate for a better deal. Before making a used piano purchase it may prove useful to determine the age of the piano, through enquiring about the name and the serial number of the piano. Caution should be exercised for rebuilt pianos.
I hope I have given insight about purchase of pianos, remember you are making a lifetime investment when purchasing a piano therefore, don’t be afraid to ask questions about the piano that you want to buy. It is important for you to ensure that you get a piano suited to you tastes as much as possible. Books about purchase of pianos such as one by Larry Fine may prove useful in providing a more comprehensive insight into buying of pianos. Good luck!
Keywords
Buy affordable pianos, Find New and Used Pianos for sale and rental, tuning and repair, Piano accessories, books, all AMEB grades, sheet music, piano CDs, music stands, metronomes, piano stools or benches, statuettes, piano lamps, piano covers and gifts.
Author
I am a thirty year old music technician; I also work part time in The University of Sydney in the faculty of creative and performing arts. I currently live in Bondi Junction in Sydney. Live with my family of four. My hobbies include, playing music, going to the beach, surfing and barbeques on weekends.
I am 23 year old student on my last year of study at the University of Sydney (Sydney), majoring in Information technology.
You only need to know two or three basic stitches in order to complete a project using beginner crochet patterns. In order to do any crocheting, you always start with a chain stitch. First you make a loop around your finger and use the crochet hook to draw the thread or the wool through the loop. When you first start this craft, it is better to use wool and a larger crochet hook because it is easier to see what you are doing. You must always leave a length of the thread or wool and weave it in when you complete the project. This will prevent your work from ravelling out on you while you are still working.
In order to do any crocheting, you must first learn the chain stitch. This is called the foundation chain in most patterns, both for beginners and veterans. Once you make a loop with the thread, you insert the crochet hook into the loop and wrap the thread or wool around the hook part of the needle. Then you pull this through and pull the thread tight, but not too tight. Now put the yarn over the crochet hook and insert it in the previous loop and pull through. This is how you start any crochet project. In some projects, you have to chain a specific number of stitches and then turn the work and crochet back over the stitches you just made. If you want to make a table doily, you usually join the chain to form a circle and work within the circle making the rounds bigger each time.
The easiest crochet pattern to begin with is that of a dishcloth. You only need one ball of cotton yarn and a larger size hook ?G is the recommended size for this project. Chain 35 stitches to make your foundation row. Then you chain an extra stitch so that you can turn the work and still have the required number of stitches to keep the dishcloth square or rectangular in shape. You have to make an extra chain stitch at the end of each row so that you can turn the work.
Once you have this row in place and are ready to start working backwards over the stitches you made, the next stitch you have to use is the single crochet. To make a single crochet, insert the needle into the top loop of the second chain from the hook, put the yarn over the needle and then draw through the two loops you have on the hook. You repeat this right across the row and then you turn and continue with doing rows of single crochet for 38 rows. When you have 38 rows completed, break the yarn and draw the end of the yarn through the loop on the hook. Now you can weave in the dangling ends. Now you have your first project completes.
Another simple project for someone just getting started with crocheting is a blanket for a doll. You will need to have a longer foundation chain and you can complete it using single crochet stitches as well. If you want to use a different stitch, you can start using the double crochet stitch. To make this stitch, all you have to do is put the needle through the stitch you are working on and put the yarn over the needle. However, instead of drawing through all the loops on the hook, you only draw through two at a time. Then you put the yarn over the hook and draw through the remaining two loops.
For lots of free beginner crochet patterns as well as lots of information on crochet for beginners visit http://www.BeginnerCrochet.com the best site for beginner crochet articles.
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ACARANGASUTRA –“He who looks inwardly at the self revels in the self; He who revels in the self looks inwardly at the self.”
ACARANGASUTRA –“All voices get reflected in the Supreme Soul, Paramatman. There is no reason; the intellect fails to grasp him. He is one and alone. He is neither long nor short, nor a circle nor triangle, nor quadrilateral nor sphere. He is formless -existence. He is what baffles all terminology. There is no word to comprehend him.”
ACARANGASUTRA –“He who looks inwardly at the self revels in the self; He who revels in the self looks inwardly at the self.”
ACARANGASUTRA –“One should not injure, subjugate, enslave, torture, or kill any animal, living being, organism, or sentient being. This doctrine of non-violence is immaculate, immutable, and eternal. Just as suffering is painful to you, in the same way it is painful, disquieting, and terrifying to all animals, living beings, organisms, and sentient beings.”
ACARANGASUTRA –“Suffering is the offspring of violence. Realise this and be ever vigilant.”
ACARANGASUTRA –“That which you consider worth destroying is (like) yourself. That which you consider worth disciplining is (like) yourself. That which you consider worth subjugating is (like) yourself. That which you consider worth killing is (like) yourself. The result of actions by you has to be borne by you, so do not destroy anything.”
ACARANGASUTRA –“The ignorant one craves for a life of luxury and repeatedly hankers after pleasures. Haunted by his own desires he gets benumbed and is rewarded only with suffering. Oppressed by physical and mental pain, he keeps rotating in a whirlpool of agony.”
ACARANGASUTRA –“The wise man looks upon life as a mere dew drop which quivers upon the tip of a blade of kusa grass, to be whisked off or blown away by the breeze at any moment.”
ACARANGASUTRA –“The wise man looks upon life as a mere dew drop which quivers upon the tip of a blade of kusa grass, to be whisked off or blown away by the breeze at any moment. The life of an unwise, imprudent, and ignorant person is likewise as transient as the said dew drop.”
ACARANGASUTRA –“To whatever extent the five senses, the four taints of emotions, and the four instinctive appetites are suppressed by a person who is well established in the path of righteousness, to such extent the doorway for the entrance of evil is closed for that person.”
ACARANGASUTRA –“We should know how to inherit, because inheriting is culture. Thomas Mann One should not injure, subjugate, enslave, torture, or kill any living being. This doctrine of non-violence is immaculate, immutable, and eternal. Just as suffering is painful to you, in the same way it is painful, disquieting, and terrifying to all animals, living beings, organisms, and sentient beings.”
ACHARYA E BHARADWAJA –“Sai Baba of Shirdi blessed his visitors in the name of both Ram and Allah.”
ACHARYA HEM CHANDRA –“Ahimsa (non-violence) is like a mother — always benevolent and beneficial. In the parched land of worldly existence, it flows like a river of nectar. Ahimsa is like a host of clouds, showering rain on inferno of miseries. It is like a medicinal herb to heal the afflictions of our worldly existence.”
ACHARYA MAHAPRAJNA –“Anger, conceit, greed, jealousy, fear, hatred and passion all these are our emotions. The mind would reflect the pattern of our emotion. The fundamental thing is not the mind but the emotion, which is the powerful factor that reflects our existence, our consciousness, our inner being. The purity of the emotion is the secret formula of health.”
ADI GRANTH –“All by Thee is accomplished, Thine is the might, Thou watcheth Thy handiwork, With chess pieces raw and ripe. All that into the world have come, must depart hence; And shall by turns go, Why put out of mind the Lord, master of life and death? By one’s own hands is one’s affairs set straight.”
ADI GRANTH –“All that are rulers, kings, potentates, lords, chiefs, officials — All are God’s creation. Their will is subject to God’s; On God are they all dependent.”
ADI GRANTH –“All that into the world have come, must depart hence — All shall by turns go. Why put out of mind the Lord, master of life and death? By one’s own hands are one’s affairs set straight.”
ADI GRANTH –“All vices are like ‘chains thrown around the neck.”
ADI GRANTH –“Always created beings He cherishes; The Creator looks to the weal of all. Lord! Invaluable are Thy blessings; Without extent is His bounty.”
ADI GRANTH –“Anyone that is fallen into the grip of lust, wrath, or attachment, Attached to stingy greed, Guilty of the four cardinal sins and evils, And demonic sins like murder; Who never has attended to scriptures, holy music, sacred verse — By contemplation of the Supreme Being, With a moment’s remembrance of God shall he be saved.”
ADI GRANTH –“As fragrance dwells in a flower, so does God dwell inside everything.”
ADI GRANTH –“As in the sky flies the white-clothed, crane, Keeping its mind behind, In its heart continually remembering its young ones; So the true Guru keeps the disciple absorbed in the love of God, And also keeps him in his heart.”
ADI GRANTH –“Devotion to God’s name is my lamp; In this lamp is poured the on of suffering. The light of realization burns away this oil, Lifted is the encounter with death. Let not the world ridicule this as an idle boast: Vast loads of firewood are reduced to ashes by a tiny spark of fire.”
ADI GRANTH- “Falsehood shall be destroyed, truth in the end prevail.”
ADI GRANTH –“Farid, I thought I alone had sorrow; Sorrow is spread all over the whole world. From my roof-top I saw every home engulfed in sorrow’s flames.”
ADI GRANTH –“Filth on hands, feet, and body may be washed off with water; Clothes fouled by dirt may be washed with soap; The mind fouled by sin and evil May only be cleansed by devotion to God.”
ADI GRANTH –“Filth on hands, feet, and body may be washed off with water. Clothes fouled by dirt may be washed with soap; The mind fouled by sin and evil May only be cleansed by devotion to God.”
ADI GRANTH –“He is the Sole Supreme Being; of eternal manifestation; Creator, Immanent Reality; Without fear, without rancour; timeless form; unincarnated; self-existent; realized by the grace of the Holy Preceptor.”
ADI GRANTH –“He whose livelihood is earned through work, And part given away in charity Such a one, Nanak, Truly knows the way of God.”
ADI GRANTH –“Man’s life is a poison-laden ship, tossed into the ocean; the shore is not visible as it floats in the midst of the waters. Neither is there oar in hand, nor is there a pilot in this terrible vast sea. Friend! The world is caught in a ^g mighty snare, (only by Divine grace and meditating on the holy Name May man remain afloat.”
ADI GRANTH –“Mystery of Creation All the endless expanse of creation arose out of one note/ Giving rise to millions of streams.”
ADI GRANTH –“No one shall cause another pain or injury; All humankind shall live in peace together, Under a shield of Administrative benevolence.”
ADI GRANTH –“One attempting to express God’s creation and to contemplate it Shall find it beyond counting and innumerable. The bull of dharma is born of compassion. The mind holds creation together, Whoever understands this is enlightened; How great is the load under which this bull stands!”
ADI GRANTH –“One who serves and seeks no recompense/ Finds union with the Lord./Such a servant alone takes the Master’s guidance, says Nanak,/ As on him is divine grace.”
ADI GRANTH –“Our body in Kali Yuga is a field of action: As a man sows, so is his reward. Nothing by empty talk is determined: Anyone swallowing poison must die. Brother! Behold the Creator’s justice: As are a man’s actions, so is his recompense.”
ADI GRANTH –“Says Nanak, The Master is a tree of contentment and forbearance, Righteousness its flower, enlightenment the fruit. This tree by joy in God keeps ever fresh and green; By practice of meditation is it ripened With joy in the Lord is it consumed, By such as dispense the supreme charity of selfless action.”
ADI GRANTH –“Some call Thee Ram, others Khuda… Some go to the (Hindu) holy places, others go to perform Hajj, Some offer Thee oblations, and others bow down before Thee. Some read the Vedas, others the Semitic Texts… Some seek the (Hindu) Heaven, others the (Muslim) Paradise. . Says Nanak: “He, who realises the Will of the Lord. He (alone) knows the Mystery of the One, All-powerful God.”
ADI GRANTH –“The administrator who submits to democratic ideals, His administration is lasting.”
ADI GRANTH –“The earth is a garden, The Lord its gardener, cherishing all, none neglected.”
ADI GRANTH –“The formula is attributed, And into absorption in the cosmic Void. Himself has He made creation; Himself on it meditates; In the cosmic Void is He absorbed, Where plays the unstruck mystic music — Beyond expression is trig miraculous wonder.”
ADI GRANTH- “The guru is the leader, the dinghy, and the raft by means of which one reaches God.”
ADI GRANTH- “The guru is the leader, the dinghy, the raft by means of which one reaches God.”
ADI GRANTH –“The Hindus and the Muslims have but one and the same God. What can a mullah or a sheikh do? “
ADI GRANTH –“The quest of pleasure brings nothing but torment abounding; Man thus makes of his evil desires only a shackle about the neck. You seeker of false delights, liberation comes only through the love of God.”
ADI GRANTH –“The restless mind is not fixed at one spot; Like a deer it nibbles at tender shoots. Should man lodge in mind the divine lotus feet, his lifespan is lengthened, his mind awakened, immortal he becomes. All beings are in the grip of anxiety. But by contemplation of God comes joy.”
ADI GRANTH –“This earth is a garden, The Lord its gardener, cherishing all, none neglected.”
ADI GRANTH –“Those immersed in the love of God feel love for all things.”
ADI GRANTH –“Those stars in the sky Who has designed them and put them there? 0 learned pandit, know you what holds the heavens? Only the fortunate ones know the secret. He has given light to the Sun and Moon In everything shines the spirit of the Creator Says Kabir, only he will know Who has God in his heart and His name on his lips.”
ADI GRANTH –“Those who beat you with fists, do not pay them in the same coin, but go to their house and kiss their feet.”
ADI GRANTH –“Those who see Truth and speak Truth, Their bodies and minds become truthful. Truth is their evidence, Truth is their instruction, True is the praise of the truthful, those who have forgotten Truth cry in agony and weep while departing.”
ADI GRANTH “To the addict, nothing is like his dope; To the fish, nothing is like water; But those immersed in the love of God feel love for all things.”
ADI GRANTH –“True learning induces in the mind service of mankind.”
ADI GRANTH –“When there is forgiveness, there is God Himself.”
ADI GRANTH –“Whoever quenches the fire of desire through the holy Word, Spontaneously is his illusion of duality banished. Such is he in whose heart the Name dwells, by the Master’s guidance.”
ADI GRANTH –“Why do you go to the forest in search of God? He lives in all and is yet ever distinct; He abides with you, too, As fragrance dwells in a flower, And reflection in a mirror; So does God dwell inside everything; Seek Him, therefore, in your heart.”
ADI GRANTH- “Without selfless services are no objectives fulfilled; in service lies the purest action.”
ADI GRANTH –“Yoga consists not in frequenting wild places, tombs and cremation grounds, nor in falling into trances; nor lies it in wandering about the world, nor in ritual bathing. To live immaculate amidst the impurities of the world — this is true yoga practice.”
ADI GRANTH BILAVAL –“Now are for us no Entanglements or snares, Nor a bit of egoism left. Now is all distance annulled, nor are curtains drawn between us. Thou art mine, I Thine.”
ADI GRANTH, -“The Formless is Attributed and Unattributed,/ And gone into absorption in the cosmic Void./Himself has He made creation; Himself on it meditates./In the cosmic Void is He absorbed,/ Where plays the unstruck mystic music —/ Beyond expression is this miraculous wonder.”
ADI GRANTH, JAPUJI –“By Divine Law are all forms manifested. Inexpressible is the Law. By Divine Law are beings created. By Law are some exalted. By Divine Law are beings marked with nobility or ignominy By the Law are they visited with bliss or bale. On some by His Law falls grace Others by His Law are whirled around in cycles of births and deaths. All by the Law are governed, None is exempt. Says Nanak, Should man realise the power of the Law, He would certainly disclaim his ego.”
ADI GRANTH, MARU-KI-VAR –“Where egoism exists, Thou are not experienced, Where Thou art, is not egoism. You, who are learned, expound in your mind this inexpressible proposition.”
ADI SANKARA –“A seat made of precious stones, a bath in delightfully cool water, a splendid apparel bedecked, sandalpaste perfumed with musk, jasmine and champaka flowers arranged upon Bilva leaves, incense as well as a lamp, lit… Clarified butter, milk porridge, the five-fold food, a cooling drink of milk and curds with plantains, a variety of vegetables, aromatic water and scented betel — all these offerings…have I conceived in my mind out of love and devotion; do accept them, my Lord.”
ADI SANKARA –“I am neither death nor doubt. I do not possess the distinction of any species. Neither do I have a father or mother, nor birth. Neither a relative nor a friend, nor a disciple. I am verily the auspiciousness of the form of consciousness-bliss. I am indeterminate, not having any form because (I am) the Lord of all the organs everywhere. I am neither that which is disunited nor liberation nor bondage. I am verily the auspiciousness of the form of consciousness-bliss.”
ADI SANKARA –“Liberation is nothing new that is acquired.”
ADI SANKARA –“The knowledge of one’s identity with the pure Self that negates the (wrong) notion of the identity of the body and the Self sets a man free even against his will when it becomes as firm as the belief of the man that he is a human being.”
ADI SANKARA, GOVINDASHTAKAM –“Extol Govinda, Who is the eternal bliss, who ran away for fear of caning from Yashoda who asked: “Were you eating soil here?” Who then showed the world, the world beyond and the swarm of fourteen planes of existence in His open mouth to His mother? Who is the basis or pillar of the existence of the three worlds, who is the; light of the world, who is the Lord of the world, and who is the supreme Lord.”
ADI SANKARACHARYA –“From Whom is the birth, maintenance, and dissolution of this universe Brahma Sutra Of this universe, which is differentiated by the activities of names and forms, which consists of many actors and enjoyers, which is strictly regulated by the fruits of the action of space, time, and causality, which is so. vast and complex in its structure as to be beyond even the capacity of thought and imagination to comprehend— that is Brahmn.”
ADI SANKARACHARYA –“I am neither mind, nor intellect, nor chitta,/ Neither ears nor tongue, neither nose nor eyes,/ Neither sky nor earth, neither light nor air./1 am consciousness and bliss incarnate,/1 am Shiva and Shiva alone. I am neither happiness nor suffering,/ Neither virtue nor vice,/ Neither mantras nor sacred places,/ Neither food nor enjoyment nor enjoyer./1 am the consciousness and bliss incarnate./1 am Shiva and Shiva alone. I am neither death nor doubt,/ Nor any kind of distinction,/ I have neither father nor mother nor birth,/ Neither relatives nor friends,/ Neither guru nor disciples./ I am the consciousness and bliss incarnate./1 am Shiva and Shiva alone.”
ADI SANKARACHARYA –“Through the company of the good, there arises nonattachment; through non-attachment, there arises as freedom from delusion; through non-delusion, there arises steadfastness; through steadfastness, there arises liberation in life.”
ADI SHANKARA –“I am without any change, without any form, free from all blemish and decay I am not subject to any disease, I am beyond all comprehension, free from all alternatives and all-pervading. I am without any attribute or activity. I am eternal, ever free and imperishable. I am free from all impurity I am immovable, unlimited, holy, undecaying and immortal.”
ADI SHANKARA –“Maya, in Her potential aspect, is the divine power of the Lord. She has no beginning. She is composed of the three universal qualities (gunas), subtle, beyond perception. It is from the effects She produces that Her existence is inferred by the wise. It is She who gives birth to the whole universe.”
ADI SHANKARA –“Teachers and scriptures can stimulate spiritual awareness. But the wise disciple crosses the ocean of ignorance by direct illumination, through the grace of God. Gain experience directly. Realise God for yourself. Know the Self as the one indivisible Being, and become perfect.”
ADI SHANKARA –“The Yogi, whose intellect! is perfect, contemplates all things as abiding in himself and thus, by the eye of Knowledge (jnana-chakshu), he perceives that everything is atman.”
ADI SHANKARA –“To You whom the wise exclaim as the single-syllabled, Supreme sound, stainless and peerless, bliss, formless, unconditioned— the Indweller in the core of sacred tradition — to that Primeval One I bow in adoration.”
ADI SHANKARACHARI –“I cast aside hatred and passion, I conquered delusion and greed, no touch of pride caressed me, so envy never did breed.”
ADI SHANKARACHARYA –“Until a man wakes to the knowledge of his identity with the Atman, liberation can never be obtained.”
ASHTAUAKRA SAMHITA –“The man of knowledge feels neither desire for the dissolution of the universe, nor aversion to its existence. The blessed one, therefore, lives happily on whatever subsistence comes as a matter of course.”
ASHTAVAKRA –“Look on such things as friends, land; money, property, spouse, and bequests as nothing but a dream or a magician’s show lasting three or five days.”
ASHTAVAKRA GITA –“Whatever takes form is false. Only the formless endures. When you understand The truth of this teaching, You will not be born again. For God is infinite, Within the body and without, Like a mirror, And the image in a mirror. As the air is everywhere, Flowing around a pot And filling it, So God is everywhere, Filling all things And flowing through them forever.”
ASHTAVAKRA GITA –“Wherever there is desire, There is the world. With resolute dispassion free yourself from desire, And find happiness. Desire binds you, Nothing else. Destroy it, and you are free. Torn from the world. Fulfil yourself, And find lasting happiness.”
ASHTAVAKRA GITA –“You are unconditioned and changeless, formless and immovable, unfathomable awareness, imperturbable so hold to nothing but consciousness.”
ASHTAVAKRA SAMHITA -“He who considers himself free is free indeed, and he who considers himself bouhc remains bound. As one thinks, so one becomes.”
ASHTAVAKRA SAMHITA –“Burn down the forest of ignorance with the fire of the conviction I am the one, and pure consciousness’, and be free from grief and be happy You are that consciousness, bliss: Supreme bliss, in and upon which this universe appears superimposed, like a snake on a rope. Live happily.”
ASHTAVAKRA SAMHITA –“Duties done and not done, as well as the pairs of opposites: when do they cease and for whom? Knowing thus, be desireless and intent on renunciation through complete indifference to the world.”
ASHTAVAKRA SAMHITA –“He who considers himself free is free indeed, and he who considers himself bound remains bound. As one thinks, so one becomes.”
ASHTAVAKRA SAMHITA –“He who knows for certain that happiness and misery birth and death are due to the effects of past actions, does not find anything to accomplish, and thus becomes free from care and is not attached even though engaged in action.”
ASHTAVAKRA SAMHITA –“It is bondage when the mind desires or grieves at anything, rejects or accepts anything, feels happy or angry at anything.”
ASHTAVAKRA SAMHITA –“It is bondage when the mind desires or grieves at anything, rejects or accepts anything, feels happy or angry at anything. Liberation is attained when the mind does not desire or grieve or reject or accept or feel happy or angry It is bondage when the mind is attached to any sense experience. It is liberation when the mind is detached from all sense experiences. When there is no T, there is liberation; when there is T, there is bondage. Considering thus, easily refrain from accepting or rejecting anything.”
ASHTAVAKRA SAMHITA –“It is through your ignorance alone that the universe exists. In reality you are One. There is no individual self or Supreme Self other than you.”
ASHTAVAKRA SAMHITA –“Oh, the root of misery is duality There is no other remedy for it except the realisation that all objects of experience are unreal and that I am pure, One, Consciousness, and Bliss.”
ASHTAVAKRA SAMHITA –“One of dull intellect, even without doing anything, is ever agitated by distraction; but the skilful one, even doing his duties, is verily unperturbed.”
ASHTAVAKRA SAMHITA –“The conduct of the wise one, which is unrestricted by motive, shines, being free from pretence, but not the affected calmness of the deluded person whose mind is attached.”
ASHTAVAKRA SAMHITA –“The universe is but a state of consciousness. In reality it is nothing. The existent and the non-existent do not lose their inherent nature.”
ASHTAVAKRA SAMHITA –“Those who seek enjoyment and those who seek emancipation are both found in this world. Rare is the noble-minded one who desires neither enjoyment! nor emancipation. It is only a few broad-minded persons who have no sense of either attraction for, or rejection of righteousness, wealth, desire and emancipation as well as of life and earth… rising above the traditional four goals of life due to his absolute knowledge. For the man of wisdom there is neither longing for the dissolution of the universe nor aversion to its existence. Hence he is blessed as he lives contentedly with whatever kind of living comes to his lot.”
ASHTAVAKRA SAMHITA –“Where are prarabdha karmas, where is liberation-in-life, and where is even liberationat-death for me, the ever undifferentiated?”
ASTAVAKRA GITA –“You are yourself the Lord … you are beyond natural causation.”
ASUAGHOSHA –“There is ever to living creatures fear from death, and they with all their efforts seek to be born again; where there is action, there must inevitably be death.”
ASVAGOSHA –“The mind from the beginning is of a pure nature, but since there Is the finite aspect of it which is sullied by finite views, there is the sullied aspect of it. Although there is this defilement, yet the original pure nature is eternally unchanged. This mystery the Enlightened One alone understands.”
ATHARUA VEDA –“Cast off anger from your heart, like an arrow from the bow, so that you may again be friends and live together in harmony.”
ATHARUA VEDA –“Money and mansions are not the only wealth. Hoard the wealth of the Spirit. Character is wealth; good conduct is wealth; and spiritual wisdom is wealth.”
ATHARUA VEDA –“Open yourself, create free space; release the bound one from his bonds. Like a newborn child, freed from the womb, be free to move on every path.”
ATHARUA VEDA –“The whole world is a tree and all countries are its branches.”
ATHARUA VEDA –“We are the birds of the same nest, We may wear different skins, We may speak different languages, We may believe in different religions, We may belong to different cultures, Yet we share the same home — OUR EARTH. Born on the same planet Covered by the same skies Gazing at the same stars; Breathing the same air We must learn to happily; progress together Or miserably perish together, For man can live individually, But can survive only collectively.”
ATHARVA VEDA –“0 Earth, with the kindly help of Sun, so widely may my sight be never dimmed in all the long parade of years to come!”
ATHARVA VEDA –“0 Lord of the Voice, implant in me thy doctrine, in me may it abide.”
ATHARVA VEDA –“0 Lord of the Voice, implant in me Thy doctrine, in me may it abide.”
ATHARVA VEDA –“0 Mother Durga, you are most difficult to attain. You are the destroyer of all evil. Only you can ferry us across this ocean of existence. I, fearful of this perilous world Bow to you again and again.”
ATHARVA VEDA –“Becoming one with Brahmn is freedom absolute… Free us, 0 Virtuous Lord, From each successive bond and tie; Loosen all binding cords that bind us all over. May Mother Eternity and Supreme Lord The resplendent be kind to us. May we be sinless Under their motherly kindness and love.”
ATHARVA VEDA –“Brimful of sweetness is the grain, brimful of sweetness are my words; when everything is a thousand times sweet, how can i not prosper? I know one who is brimful of sweeetness the one who has given abundant corn, the God whose name is Reaper-God; him we invoke with our song. He dwells in the home of even the lowly who are debarred from sacrifice. The God whose name is Reaper-God, him we invoke with our song.”
ATHARVA VEDA –“Earth, in which lie the sea, river and other waters, in which food and cornfields have come to be, in which lives all that breathes and moves, may she confer on us the finest of her yield. Earth, in which the waters, common to all, moving on all sides, flow unfailingly day and night, may she pour on us milk in many streams, and endow us with lustre, May those born of thee, 0 Earth, be of our welfare, free from sickness and waste, wakeful through a long life, we shall become bearers of tribute to thee. Earth, my mother, set me securely with bliss in full accord with heaven, 0 wise one, uphold me in grace and splendour.”
ATHARVA VEDA –“Everybody should work hard to achieve success, growth and prosperity. But, this can be possible only when our health is good.”
ATHARVA VEDA –“For a Bountiful Harvest: Spring up, become fair, be distended, 0 barley, with your own increase! Burst all vessels designed to contain you! May lightning not smite you in that place where we make our appeal to you. In response, divine barley, to our invocation, rise up there tall as the sky, inexhaustible as the boundless sea!”
ATHARVA VEDA –“Full of sweetness are the plants, and full of sweetness these words; And with things that are full of sweetness I prosper in a thousand ways. I know the Lord who is full of sweetness; He has made abundant corn, we hereby invoke Him with our song… As a fountain rises in a hundred thousand streams, and remains inexhaustible, so may our corn flow in a thousand streams and remain inexhaustible.”
ATHARVA VEDA –“Gather your strength, 0 human souls. A stream of eternal life flows on a ; stony bed; leave behind 1 the traits of malignant forces and move forward with firm steps, and cross over to the realm of eternal glory.”
ATHARVA VEDA –“He cannot be seen by the eye, and words cannot reveal Him. He cannot be reached by the senses, or by austerity or sacred actions. By the grace of wisdom and purity of mind, He can be seen, indivisible, in the silence of contemplation. This invisible Atman can be seen by the mind wherein the five senses are resting.”
ATHARVA VEDA –“He is present in all places and rules everywhere. His power controls utterly all the three regions: Earth, the Middle-Air, and the highest heavens. One foot is rooted in things we understand: But the other rests in a realm of deep, dark mystery, a place far beyond the knowledge of mankind.”
ATHARVA VEDA –“He who knows the first vital thread, binding all the things formed in the shape, colour and words, knows only the physical form of the universe, and knows very little. But he who goes deeper and perceives the string inside the string, the thin web binding separate life-forces with – cords of unity, knows the real entity Only he knows truly the mighty omnipotent and omnipresent God, Who is within and beyond all formulated entities of the vast universe. Penetrate deeper to know the ultimate truth.”
ATHARVA VEDA –“I will make you of one heart, of one mind and free from hate. Love one another as the cow loves her calf. Let the son be loyal to the father, and of one mind with the mother; Let not brother hate brother, sister hate sister, unanimous, united in purpose, speak your words with friendliness.”
ATHARVA VEDA –“In front and behind thy house, let flowery Durva grass grow. Let there be a spring or a tank with Lotuses in bloom.”
ATHARVA VEDA –“In-breathing and out breathing. Do I prepare for thee, death in old age, long life, and prosperity All the messengers of Yama, that roam about, dispatched by Vivasvant’s son, do I drive away.”
ATHARVA VEDA –“Let us have concord with our own people, and concord with people who are strangers to us; The Divine Twins create between us and the strangers a unity of hearts. May we unite in our minds, unite in our purposes, and not fight against the divine spirit within us.”
ATHARVA VEDA –“Life without goodness, good thoughts, good actions and good words is like the sky in the night without the moon or stars. It is like a wheel without a hub or spokes! No one can push a boulder away while standing on it; you cannot be free from anxiety while all the entrances through which it sneaks in are open.”
ATHARVA VEDA –“Love (kama) is the first born. loftier than the Gods, ancestors and men. You, Oh Love, are the eldest of all, altogether mighty. To you we pay homage!”
ATHARVA VEDA –“Maintain us in well-being in Summer, Winter, Dew-time. Spring, Autumn, I and Rainy season. Grant us happiness in cattle and children. May we enjoy your unassailed protection.”
ATHARVA VEDA –“May the Goddess Earth, bearer of many a treasure and of wealth stored up in diverse hidden places, the generous sharer of riches, impart to us, in addition to gold and gems, a special portion of her favour.”
ATHARVA VEDA –“Money and mansions are not the only wealth. Hoard the wealth of the Spirit. Character is wealth; good conduct is wealth; and spiritual wisdom is wealth.”
ATHARVA VEDA –“Money comes and… Goes! But morality? It comes and grows! Morality has to be grown in the heart by feeding it with Love; then only we can have justice, security, law and order.”
ATHARVA VEDA –“Oh dice, give play that profit brings, Like cows that yield abundant milk: Attach me to a streak of gain, As with a string the bow is bound.”
ATHARVA VEDA- “Open yourself, create free space; release the bound one from his bounds. Like a newborn child, freed from the womb, be free to move on every path.”
ATHARVA VEDA –“Peace be to the Earth and to the Air! Peace is to Heaven, peace to the Waters! By this invocation of peace, may peace bring peace?”
ATHARVA VEDA “Praise the virtues of fearlessness. A truly fearless person embraces even death without any kind of hesitation.”
ATHARVA VEDA –“Seated on the lotus of my heart, Radiant as the rising sun, Resplendent in robes of scarlet, With three shining eyes Your beauty is beyond compare. Armed with the mighty noose and goad, One hand upraised to grant all boons The other dispelling deepest fears. Wish fulfiller of your devotees’ desires 0 Mother Divine, I sing your praise.”
ATHARVA VEDA –“Step beyond what is human, elect for the Divine Word, and establish your leadership, along with all the friends you have.”
ATHARVA VEDA –“The citadel of the body is unconquerable, equipped with eight circles and nine portals, contains the soul full of a myriad power. It is ever marching on to blissful God, surrounded by the realisation of the Supreme Being.”
ATHARVA VEDA –“The furrow is steeped in ghee and honey She is blessed by all Gods. Channel hither, 0 furrow, your milky streams, rich in vigour and oil.”
ATHARVA VEDA –“The heart is filled with anger and violence, which cause all sense to be forgotten.”
ATHARVA VEDA –“The limitless-nature and the omnipresent-God are indistinguishable from each other.”
ATHARVA VEDA –“The thunder is thy speech, O Prajapati … all animals live upon the earth, and she with Prajapati’s fire, fills nourishment and food.”
ATHARVA VEDA –“The whole of this Universe is stationed in the Omnipresent. Andthe Omnipotent God. We see Him in various forms. He brings to light all these worlds. Him they call the Kala, Infinite, Pervading the infinite space.”
ATHARVA VEDA –“The whole world is a tree and all countries, are its branches.”
ATHARVA VEDA –“Water is the elixir of life, water contains medicines.”
ATHARVA VEDA –“We- invoke all-supporting, Earth ,On which trees, lords of forests, stand ever firm.”
ATHARVA VEDA –“Whatever I dig up of you 0 earth, May you of that have quick replenishment! 0 purifying one, May my thrust never reach unto your vital points, your heart. May your dwellings, 0 earth, free from sickness and wasting, flourish for us! Through a long life watchful, May we always offer to you our tribute.”
ATHARVA VEDA –“You abide in all knowledge as pure intelligence And in the void as the witness of the void. 0 Shining One, known as Durga In this whole creation there is nothing greater than you.”
ATHARVA VEDA –“You are the destroyer of the greatest fears, you are the redeemer from the most dire calamities, You are boundless compassion incarnate 0 Mother Supreme, I bow to you.”
ATHARVA VEDA –“Your circling seasons, nights succeeding days, your summer, 0 Earth, your splashing rains, your autumn, your winter and frosty season yielding to spring — may each and all produce for us their milk!”
ATHARVA VEDA –“Your hills, 0 Earth, your snow-clad mountain peaks, your forests, may they show us kindliness’ Brown, black, red, multifarious in hue and solid is this vast Earth, guarded by Indra. Invincible, unconquered, and unharmed, I have on her established my abode. Impart to us those vitalising forces that come, 0 Earth, from deep within your body, your central point, your navel, purify us wholly The Earth is mother; I am son of Earth. The Rain-giver is my father; may he shower on us blessings!”
ATHARVAVEDA –“Praise, Breath of Life, to your uproar!/Praise to your thunder!/ Praise to your lightning!/Praise, Breath of Life, for your rain!”
ATHARVAVEDA –“When the divine architect planned and fashioned the human form, all the evils and virtues entered the mortal frame and made it their home. Theft, wickedness, thirst and hunger live.”
